Al-Hafiz Ibn Kathir noted that Al-Muhaymin meant, according to Ibn ‘Abbas and others, ‘The Witness for His servants actions’, that is the Ever-Watcher over them.Īl-Aziz means "He is the Almighty, Dominant over all things. Qatadah said that Al-Mu’min means that ‘God affirms that His statements are true’, while Ibn Zayd said that it means, ‘He attested to His faithful servants’ having faith in Him. According to Ad-Dahhak who reported it from Abd Allah ibn Abbas. Ibn Jurayj said that Al-Quddus means ‘He whom the honorable angels glorify'." As-Salam, means "Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions" while Al-Mu’min means one "Who has granted safety to His servants by promising that He will never be unjust to them. He explained that Al-Quddus, means "‘The Pure’, according to Wahb bin Munabbih, while Mujahid and Qatadah said that Al-Quddus means ‘The Blessed’.
#SURAH HASHR FULL#
He wrote that Al Malik means "The Owner and King of all things, Who has full power over them without resistance or hindrance". Glory be to God! Above all that they associate as partners with Him.Īl-Hafiz Ibn Kathir then set out the meaning of God's Names that are listed in Ayah 23. He is Ar-Rahman and Ar-Rahim of this life and of the Hereafter.”Ģ3 He is God, beside Whom lā ilaha illā-llah, Al-Malik, Al-Quddus, As-Salam, Al-Mu’min, Al-Muhaymin, Al-Aziz, Al-Jabbar, Al-Mutakabbir. asserts that God is the Owner of the wide encompassing mercy that entails all of His creation. Nothing in heaven or on earth ever escapes His knowledge, no matter how great or insignificant, big or small, including ants in darkness.“God’s statement, ‘He is the Most Gracious, the Most Merciful’. God is the All-Knower in the unseen and the seen, He knows all that pertains to the creations that we see, and those we cannot see. All that is being worshiped instead of God are false deities. “God states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him. He is the Most Gracious, the Most Merciful.Ĭommenting on Ayah 22, Al-Hafiz Ibn Kathir wrote: Such are the parables which We put forward to mankind that they may reflect.Ĭommenting on Ayah 21, Al-Hafiz Ibn Kathir wrote: “God the Exalted emphasizes the greatness of the Qur’an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains."Ģ2 He is God, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. The last four Ayahs and commentary by ibn Kathir read:Ģ1 Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of God. It is the way God has honored His Holy Prophet and has honored us instead of providing us the unlawful things in the hands of people".
saying that "We are the Ahl al-Bayt (kinsfolk) and this applies to such persons from us exclusively. But you understand not their glorification ( Q17:44) Īli, the cousin of Muhammad, narrates about the following verse: 7 Whatever God grants to His Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute. God states that everything that exists in the heavens and on the earth praises, glorifies, reveres and prays to Him and affirms His Oneness." Further, God said in another Ayah: The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. He wrote: “Everything glorifies God in its own way. In Tafsir ibn kathir, Al-Hafiz ibn Kathir explained the significance of the Ayah. Surah Al-Hashr opens with God proclaiming: 1 Whatsoever is in the heavens and whatsoever is on the earth glorifies God. 22-24 God hath excellent names, and He only to be worshipped.21 Had the Quran descended on a mountain, it would have split asunder.11-17 Hypocrites in Madína reproved for treachery.8-10 Special ruling for the benefit of the Muhájirín.6-7 Ruling of Muhammad concerning spoils.2-5 Passage relating to the expulsion of the Baní Nadhír.1 Everything in the universe praiseth God.Verse 6 may be related to the controversies of the land of Fadak. The surah features 15 attributes of God in the last three verses. The chapter is named al-hashr because the word hashr, meaning 'exile' or 'banishment', appears in verse 2, describing the expulsion of Jewish Banu Nadir tribe from their settlements. Al-Hashr ( Arabic: الحشر, "The Exile") is the 59th chapter ( sūrah) of the Qur'an and has 24 Āyahs (verses).
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